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Didactics of physics --- Laboratory techniques in physics --- Lectures and lecturing. --- 371.33 --- Lectures and lecturing --- Addresses --- Discourses --- Lecturing --- Speaking --- Elocution --- Public speaking --- Rhetoric --- Oratory --- Speeches, addresses, etc. --- Mondeling onderricht --- Pedagogiek en onderwijskunde --- didactische principes --- didactische principes. --- 371.33 Mondeling onderricht --- Didactische principes. --- Science --- Study and teaching

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A major and comprehensive study of the philosophy of Hegel, his place in the history of ideas, and his continuing relevance and importance. Professor Taylor relates Hegel to the earlier history of philosophy and, more particularly, to the central intellectual and spiritual issues of his own time. He sees these in terms of a pervasive tension between the evolving ideals of individuality and self-realization on the one hand, and on the other a deeply-felt need to find significance in a wider community. Charles Taylor engages with Hegel sympathetically, on Hegel's own terms and, as the the subject demands, in detail. We are made to grasp the interconnections of the system without being overwhelmed or overawed by its technicality. We are shown its importance and its limitations, and are enabled to stand back from it.

Hegel, Georg W.F. --- Hegel, Georg Wilhelm Friedrich, --- Hegel, Georg Wilhelm Friedrich --- Hegel, Giorgio Guglielmo Frederico --- Philosophy, German --- Idealism, German --- Metaphysics --- Hegel, Georg Wilhelm Friedrich. --- Hēgeru, --- Hei-ko-erh, --- Gegelʹ, Georg, --- Hījil, --- Khegel, --- Hegel, G. W. F. --- Hegel, --- Hei Ge Er, --- Chenkel, --- Hīghil, --- הגל, --- הגל, גאורג וילהלם פרידריך, --- הגל, גיאורג וילהלם פרידריך, --- הגל, ג.ו.פ, --- היגל, גורג ווילהלם פרדריך, --- היגל, גיורג וילהלם פרידריך, --- 黑格尔, --- Hegel, Guillermo Federico, --- Hegel, Jorge Guillermo Federico, --- Heyel, Georg Wilhelm Friedrich, --- Higil, Gʼūrg Vīlhim Frīdrīsh, --- ‏هگل, --- ‏هگل، گئورگ ويلهم فريدريش, --- Arts and Humanities --- Philosophy --- 1 HEGEL, GEORG WILHELM FRIEDRICH --- #SBIB:321H24 --- 1 HEGEL, GEORG WILHELM FRIEDRICH Filosofie. Psychologie--HEGEL, GEORG WILHELM FRIEDRICH --- Filosofie. Psychologie--HEGEL, GEORG WILHELM FRIEDRICH --- Geschiedenis van de politieke en sociale theorieën: 18e eeuw --- Hegel, Georg Wilhelm Friedrich, 1770-1831. --- History of philosophy --- Philosophy, German - 18th century --- Hegel, Georg Wilhelm Friedrich, - 1770-1831 --- Philosophie allemande --- 19e siecle

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Il est d’usage de dire que nous appartenons à un « âge séculier ». Nous, c’est-à-dire les membres des sociétés occidentales modernes, dont, qu’on s’en félicite ou qu’on le déplore, les églises se vident. Comment est-on passé d’un temps, pas si lointain, où il était pratiquement inconcevable de ne pas croire en Dieu, à l’époque actuelle, où la foi n’est plus qu’une possibilité parmi d’autres et va jusqu’à susciter la commisération ? L’une des explications les plus courantes de cette évolution consiste à affirmer qu’à la faveur des progrès de la science, la vérité aurait finalement triomphé de l’illusion, nous poussant à ne chercher qu’en nous-mêmes notre raison d’être et les conditions de notre épanouissement ici-bas. En révélant les impensés de ce récit classique de la victoire de l’humanisme qui fait du « désenchantement du monde » la seule clé de l’énigme, Charles Taylor entreprend une relecture intégrale de la modernité. Loin d’être une « soustraction » de la religion, la sécularisation est un processus de redéfinition de la croyance qui a vu se multiplier les options spirituelles. Si plus aucune n’est en mesure de s’imposer, les impasses du « matérialisme » et les promesses déçues de la modernité continuent d’éveiller une quête de sens.

Secularism. --- Secularization (Theology). --- Religion and culture. --- Religion and state. --- Sécularisation --- Sécularisation (Théologie) --- Religion et culture --- Religion et Etat --- Secularism --- Religion and culture --- Sécularisation --- Sécularisation (Théologie) --- Religion et état --- Sécularisation (théologie) --- Sécularisme

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Federal government --- Nationalism --- Federal-provincial relations --- Constitutional amendments --- Constitutional law --- Fédéralisme --- Nationalisme --- Relations fédérales-provinciales (Canada) --- Constitutions --- Droit constitutionnel --- Amendements --- Québec (Province) --- History --- Autonomy and independence movements --- Histoire --- Autonomie et mouvements indépendantistes --- Central-local government relations --- Canada --- Politics and government --- -Central-local government relations --- -Center-periphery government relations --- Local-central government relations --- Local government-central government relations --- Political science --- Decentralization in government --- Division of powers --- Federal-state relations --- Federal systems --- Federalism --- State governments --- Law and legislation --- -Canada --- -Federal government --- Powers, Division of --- Provincial-federal relations --- State-federal relations --- Fédéralisme --- Relations fédérales-provinciales (Canada) --- Québec (Province) --- Autonomie et mouvements indépendantistes --- Center-periphery government relations --- Federal government - Canada --- Central-local government relations - Canada --- Nationalism - Quebec (Province) --- Constitutional amendments - Canada --- Nationalism - Canada --- Fédéralisme - Canada --- Nationalisme - Canada --- Canada - Politics and government - 1945 --- -Québec (Province) - History - Autonomy and independence movements

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One of the most influential philosophers in the English-speaking world, Charles Taylor is internationally renowned for his contributions to political and moral theory, particularly to debates about identity formation, multiculturalism, secularism, and modernity. In Modern Social Imaginaries, Taylor continues his recent reflections on the theme of multiple modernities. To account for the differences among modernities, Taylor sets out his idea of the social imaginary, a broad understanding of the way a given people imagine their collective social life. Retelling the history of Western modernity, Taylor traces the development of a distinct social imaginary. Animated by the idea of a moral order based on the mutual benefit of equal participants, the Western social imaginary is characterized by three key cultural forms-the economy, the public sphere, and self-governance. Taylor's account of these cultural formations provides a fresh perspective on how to read the specifics of Western modernity: how we came to imagine society primarily as an economy for exchanging goods and services to promote mutual prosperity, how we began to imagine the public sphere as a metaphorical place for deliberation and discussion among strangers on issues of mutual concern, and how we invented the idea of a self-governing people capable of secular "founding" acts without recourse to transcendent principles. Accessible in length and style, Modern Social Imaginaries offers a clear and concise framework for understanding the structure of modern life in the West and the different forms modernity has taken around the world.

Social sciences --- Philosophy and social sciences --- Ethics --- Idealism --- Philosophy --- Political philosophy. Social philosophy --- sociale filosofie --- politieke filosofie --- Social philosophy --- Social theory --- Social sciences and philosophy --- Animism --- Monism --- Personalism --- Positivism --- Dualism --- Materialism --- Realism --- Transcendentalism --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Values --- Ethics. --- Idealism. --- Philosophy and social sciences. --- Philosophy. --- Social sciences - Philosophy --- Modernité --- Participation sociale